Thursday, January 26, 2012

CULTURE WARRIOR 40


Culture WarriorI’ll be the first to admit that the title of this post is a tad hyperbolic. The box office should not necessarily be forgotten, and it does, to an extent, matter. Predicting openings, percentage drops, and analyzing receipts present an interesting way to interact with movies as well as provide one of many ways to attempt an understanding of audiences in terms of evolving trends and patterns, as our own Jeremy Kirk does so astutely twice a week. Waiting until the early afternoon every Sunday to see the weekend’s estimations has been part of my weekly Internet routine for as long as I’ve been a movie nerd. Box office is, simply put, a part of the conversation.
But we aren’t movie executives. Our investment is the box office is tied only to our social, emotional, and intellectual engagement with the films that sell tickets. The amount of tickets sold to see the product should never be confused with the product itself, and box office has severe limitations and problems in terms of understanding audiences’ relationship to a film. My concern with the ways we interact with and form conversations around box-office is not in regard to whether we should have such conversations at all, but the problematic meanings we routinely extrapolate from these numbers. To be frank, unless you work for a movie studio, a movie’s worth is never measurable in numbers. I concede that this is an obvious point, but unfortunately the box office continues to disproportionately dominate so many evaluations.
Since Wednesday, audiences have gathered in droves to see a third movie in a franchise based on a line of toys. While the conversation hasn’t been as incendiary as it was two years ago with the release of Revenge of the Fallen (which I’m told is far inferior to the first and third, though I honestly can’t discern any qualitative differences between these overlong assaults to stimuli), but yet another conversation has emerged about thesupposedly vast divide between audiences and critics, an observation further “evidenced” by the film’s $110+ million take over the 4-day weekend in contrast to its rotten 38% rating on Rotten Tomatoes.
When it comes to box office, a repeated market argument is often made—the notion that the popularity of a film can be measured by box office intake because filmgoing is a democratic exercise. Audiences vote with their dollar. The problem with this argument is that audiences don’t really know what the product is until they’ve spent that dollar. For this point I turn to one of Adam Charles’ many insightful observations in his article about critical practices from a few months back:
“The truth is, critics see everything. They have to; that’s their job. The general public doesn’t have to; that isn’t their job. They can see whatever interests them. What interests them may not be a film that critics liked, however they also don’t have to give their opinion on the film after they’ve watched it to be made available to everyone with internet access. Therefore, we’ll never know if the millions of people who contributed to the film’s box-office take actually liked the movie, we just know they paid for it. However, we do get an idea of how many critics actually saw the film and liked it, because most who saw it had to, or wanted to review it.”
The “audiences vote with their dollar” equation also gives far too much power to audiences themselves. It assumes that national audiences have an equal playing field of choice, that an audience member could have chosen Transformers: Dark of the Moon just as easily as they could’ve chosen Uncle Boonmee Who Can Recall His Past Lives this past weekend. If audiences aren’t aware of the huge variety of options, how can we ever honestly say filmgoing is a thoroughly democratic practice? If certain distributors (i.e., the big studios) have a disproportionate amount of money-backed power in terms of wideness of release and pervasiveness of advertising, the choice of what to see this weekend isn’t much of a choice at all. And in terms of molding audience taste through limited choice at the multiplex, isn’t the need for an international audience to regain costs and the constant appeal that results from many Hollywood films to the lowest, widest, and broadest common denominator as much to blame for the critic/audience disparity as any other factor?
A recent New York Times article posted a twitter feed of how many people walked out of various Tree of lifescreenings and how soon. Ostensibly, the tweets are supposed to provide further evidence of the film’s mass alienating of non-Malick-familiar audiences in the aftermath of the Avon Theater’s posting of a rather wordy no-refunds signTree of Life, in my opinion, is a great film. It’s not a film for everybody, but that’s part of what makes it a great film. Malick’s films are an event because they’re unique, they’re one-of-a-kind, they’re incomparable and inimitable. They’re not supposed to make the kind of money that a Michael Bay movie makes. If they did, there would be more movies like it and thus, movies like it would no longer be as special. The most recent Transformers film did exactly the logical extent what Hollywood has done best (or, rather, most) since the advent of the first Star Wars lunchbox, and Tree of Life has done what art cinema does best since it defined itself as a relief from the mainstream.
What bothers me about the NYT-quoted twitter feed is not that people were walking out of Tree of Life, but that other attendees who sat through Tree of Life were watching other audience members leave, possibly (though hopefully not) with a glance at their watch and a visit to their smart phone immediately following. While there’s little doubt most of the walkouts were people who didn’t like the film, this observation is still painting with too broad a brush: some could be fans of art cinema but find Malick intolerable, others could have had personal emergencies they needed to attend to, and there’s no reason to assume that if people left in groups that the entire group actually wanted to leave. A walkout is simply that. After all, Tree of Life experienced similar walkouts at its Cannes premiere before winning the Palme d’Or.
But all of this only points to a greater problem in our rationale and interpretation of the box office. Whether you’re watching for Tree of Life walkouts or making a highly specious argument that the failure of the beloved-yet-underperforming Scott Pilgrim is the reason the guaranteed-awesome At the Mountains of Madness will never get made, the argument is essentially the same: it’s basing the value of your opinion of a particular film on elements outside of the film, often including the inferred opinion of others.
If a movie you didn’t like made a lot of money, that doesn’t mean everybody that saw it loved it or were tasteless minions chomping at the bit—it only means they paid for it. If a movie you loved didn’t make much money, that doesn’t mean there was an overwhelming negative opinion of the film, nor does it mean that audiences knew enough about the film in order to have the opportunity to dismiss it, nor does it mean that had more people seen it they would have enjoyed it like you did. While I encourage everybody to advocate for the films they love, a film’s box office intake should do nothing to affect one’s love of that film. One can certainly be happy that the people who worked on a film you enjoyed found financial success, but if that’s not the case there is not a logical reason I can think of to let a film’s monetary intake make one feel anything beyond their own personal experience of the film unless there was a personal financial investment in the production itself. There are simply far too many other factors at play that determine a movie’s performance and reception to even begin taking the fallacious “buy a ticket/love the movie; don’t buy a ticket/reject the movie” equation even remotely seriously.
Don’t forget the box-office, but do forget it as the end of evaluating a film’s reception or worth. Own your opinions. Don’t let numbers, and the simplistic, silly assumptions associated with them, do the owning for you.

Wednesday, January 25, 2012

THUNDERCLAPS 35

Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings
Incredible-Digital-Matte-Paintings


HEROES AND ADVENTURES 22

How to Create a Brand New Iconic Hero or Villain

How to Create a Brand New Iconic Hero or Villain











Over a decade into the 21st Century, our imaginations are captivated by creations of the 19th and 20th. Sherlock Holmes rules television and movies. We're eagerly awaiting new movies about James Bond, Captain Kirk, Superman, Batman and Spider-Man. Where are the 21st Century mass-media heroes and villains? Why isn't anybody even trying to create them?
Part of the answer is that almost all of our truly mainstream heroes and monsters arose from pulpy mass media, created cheaply at the start of a genre's lifespan. To create new giant heroes, you need a new pulp. And new genres.
Top image: JLA/Avengers.
I'll admit up front that I think about this sort of thing way too much, but here goes. In the last generation, I'd argue that only one truly iconic hero or villain has been created: Harry Potter (and, to a lesser extent, his nemesis Voldemort.) Potter's the only character created in the past 20-odd years who has the same level of cultural relevance as the biggest superheroes and most lasting pulp heroes. (And of course, the longer Harry goes without new books or movies, the more likely that is to change.)
Everything else that's been created since, say, Bill Clinton's inauguration has been either:
1) Not terribly heroic (see Twilight), or:
2) Not too culturally significant — mostly a cult icon, rather than a huge mainstream hit. Yes, that includes Buffy. Sorry.
Is Pulp Over?
To some extent, this is because the media landscape has changed so much in the past few decades. Media companies have become much bigger and more consolidated, and most of those great well-known characters are corporate IP. It's hard to understate the role of years of Happy Meal packaging and television ads in making characters stick in your mind. Plus, with the rise of CG effects, any really epic hero is going to be expensive to create. (And thus, any attempt at creating one from scratch will probably be bland as hell, because of the need to try and ensure a good ROI by appealing to all four quadrants.)
But that really doesn't matter — because the great famous heroes, villains and monsters have always come out of pulp. And that will continue to be true, even if the types of media that we consider "pulp" keep changing.
Nobody creates an enduring hero or monster for a prestige format — something that's labeled as a collector's item or considered highbrow. No great cultural icon will ever be published originally in hardcover or fancy trade paperback. And no huge new character will be created for a $300 million Hollywood movie, for the reasons mentioned above.
A new pulp narrative can't include a heavy dose of irony or detachment, or anything aimed at distancing people from the pure rush of escapism and wish-fulfillment in the story. That's why Harry Potter is so compelling — he's like a pure nugget of wish-fulfillment.
Also helpful: Simplistic moralism, in which there are good guys and bad guys, and you can mostly tell them apart. Unless the bad guys wear a cunning disguise.
Even Batman Will Fade
And here's the thing — we're going to need some new pulpy heroes and villains at some point, because these characters have a shelf life. They outlive the disposable, cheaply made source material, but that doesn't mean they'll live forever. Sure, Superman and Batman have already outlived their contemporaries, like the Fighting American or The Fly.
How to Create a Brand New Iconic Hero or VillainBut one day — quite possibly in your lifetime — Superman will be a character that only older people and uberfans really know much about. Just look at Doc Savage and The Shadow. Who really remembers Tarzan now? (There's been a lot of talk about the fact that John Carter is not as well known as Tarzan, but I'm not convinced that Tarzan is well known either. Not among people under the age of 30, anyway.) It seems unlikely that most characters can last beyond about 100 years, give or take. Image viaSuper-Team Family: The Lost Issues.
Yes, even Batman will be largely forgotten, at some point. Maybe in your lifetime. Sorry.
So you need new cult icons to replace the old ones. And that, in turn, probably needs a new cultural moment like the rise of superhero comics in the late 1930s, or the Silver Age, or the rise of dime novels. Or a new form of serialized narrative, since epic heroes often seem to thrive in serialization. We need new pulp: cheap, popular, and looked down upon by the tastemakers.
A Post-Heroic Era?
The alternative, of course, is to believe that we live in a post-heroic era. There's certainly plenty of evidence of that — Twilight is fundamentally a personal story, in which heroism is defined in terms of fighting for your loved ones, rather than any larger stakes. Other fantasy narratives, like Game of Thrones, call heroism and "knightly" virtues into question, while exploring a kind of moral grayness.
A lot of recent superhero movies and TV shows have been about egotists who fight personal squabbles. There's the pervasive meme that supervillains only exist in response to superheroes, and if the superheroes just went away, the heroes would too. Weak villains cheapen the heroes by default. (Litmus test: if the hero gives up, does the villain no longer pose a threat to anybody?)
But I refuse to believe that we're no longer ready to believe in heroism or sacrifice for a greater good — and the popularity of Harry Potter seems to prove otherwise.
What's Pulp Now?
To some extent, children's books were a kind of pulp fiction when Harry Potter first broke out. At least, there was a lot of talk at the time about how surprising it was that a children's book became such a huge mainstream phenomenon. But now, children's books and young-adult fiction have become a more recognized venue for authors to break out in, and books routinely get huge movie deals before they're even published.
How to Create a Brand New Iconic Hero or VillainPrint comics, meanwhile, haven't been pulp for decades. In fact, rising paper costs and atrophying distribution channels mean that almost no print media can be considered "pulp" at this point — with the possible exception of romance novels, especially Paranormal Romance and other odd subgenres like Amish Romance. I love that Amish Romance is a huge business, with tons of avid readers. Image viaTerry McCombs on Flickr.
So what is pulp now? It's hard to say, but there are a few things that come to mind. Self-published books, including e-books, are reaching the point where an author can sell a book cheaply and move tons of copies, if he or she is a relentless enough self-promoter. There's the afore-mentioned romance books, still sold in Wal-Mart and some drug stores. There are kiddie cartoons — no serious people respect Ben 10, but it's beloved by kids and some adults. Webseries and webcomics. Maybe "found footage" movies. Anything cheap to make and popular, yet despised.
Actually, reality TV is probably the pulp media of our time, which probably explains right there why we haven't been growing new heroes and villains — reality TV is the ultimate anti-heroic medium. Its "heroes" are Snooki and The Situation. I don't know how you'd even go about creating a genuinely heroic narrative in reality TV, even given the fact that the "reality" is totally fake. I'm scared you'd end up with another Who Wants To Be a Superhero? Shudder.
So if you want to create the next Harry Potter or Batman, the key is to find a pulp medium that hasn't been flooded with other wannabe Bob Kanes and J.K. Rowlings. A medium that's genuinely popular but low-prestige. Hint: Any medium that people are trying to "break into" is not pulp. If people go to grad school so they can work in that medium, or get internships so they can work in that medium, it's not pulp. It's only pulp if people in the fancy journals curl their lips at it.
Besides a new, emerging medium, you probably need a new genre — or at least a revamped one. Don't create a superhero or a wizard, do something new and bold. Pour all your longing for your work to matter into a character who matters, within her own universe. That's really the most important thing — your protagonist should be someone who really matters. Or the villain should be someone or something really stupendous. Think big.
And then find people who can help you promote your work, and probably take too big a share of the profits. Work your ass off and develop RSIs and vision problems, and stay up all night working on your creation, before going to your crappy day job. Bust your ass for years to get your creation in front of people. Keep deepening the mythology and adding to the wonder. You will probably fail. Good luck.

Sunday, January 22, 2012

CULTURE WARRIOR 33


Culture WarriorThe cinematic doppelganger effect seems to happen on a cyclical basis. Every few years, a pair of movies are released whose concepts, narratives, or central conceits are so similar that it’s impossible to envision how both came out of such a complex and expensive system with even the fairest amount of awareness of the other. Deep Impact and ArmageddonAntz and A Bug’s LifeCapote andInfamousPaul Blart: Mall Cop and Observe and Report. And now two R-rated studio-released romantic comedies about fuck buddies played by young, attractive superstars have graced the silver screen within only a few short months of each other.
We typically experience doppelganger cinema with high-concept material, not genre fare. To see two back-to-back movies released about the secret life of anthropomorphic talking insects, a hyperbole-sized rock jettisoning towards Earth’s inevitable destruction, a Truman Capote biopic, or a movie about a mall cop seem rare or deliberately exceptional enough as a single concept to make the existence of two subsequent iterations rather extraordinary. Much has been made of the notion that Friends with Benefits is a doppelganger of No Strings Attached (the former has in more than one case been called the better version of the latter), but when talking about the romantic comedy genre – a category so well-tread and (sometimes for better, sometimes not) reliably formulaic that each film is arguably indebted to numerous predecessors – can we really say these films are doppelgangers in the same vein as the high-concept examples, or do they instead engage in a dialogue with a longer history of movies?
The Same But…The Same
When I interned briefly at a Hollywood studio, my supervisor was kind enough to take the time to explain to me the doppelganger phenomenon. It turns out it’s really quite simple. As market research is made, conversations are had, and writers shop scripts around, ideas float to the surface within and between studios. Trends are recognized and exploited elsewhere in culture. Just as there is a certain percentage of scripts, treatments and ideas that are purchased and a certain percentage of those that are actually made, the laws of probability imply that, every now and again, two remarkably similar products will bubble to the surface around the same time. Cinematic doppelgangers are a phenomenon only slightly more rare than, say, two movies about fighting robotsreleased in the same calendar year. Think about it this way: had The Social Network never been made, surely there would be some Facebook-related movie released from a studio by now.
The doppelganger phenomenon, in fact, shouldn’t be surprising at all, but could instead be seen as the logical extent of the studio algorithm: find what works, and try to recreate that success through an uncertain formula of sameness and slight difference. It’s not shocking at all then, that many of the latter entries of doppelganger films go on to be more successful than the former.
With doppelganger cinema, Hollywood’s regurgitation and reproduction process is accelerated and, for a brief and bittersweet moment before each film is submerged in the marketplace, unveiled so bluntly to the point of potential self-parody. These films are of interest because they enter production simultaneously, so their respective opportunities for “success” are not built on facts and figures of how the other fared (Friends with Benefits was not made because of No Strings Attached), but rather a strange synchronicity betraying belief in a formula that, in fact, does not exist. The connections between these particular doppelganger titles, however, exhibit to a greater extent the function of genre than that of coincidence.
Beyond the central conceit, Friends with Benefits and No Strings Attached work with nearly the exact same ingredients, but have a remarkably different outcome. Friends with Benefits is by no means brilliant cinema, but even in a doppelganger-filled cinemaverse it’s impressive to watch the film make viable and enjoyable what No Strings Attached made false and awkward. Justin Timberlake and Mila Kunis, the two beautiful fuck buddies/talented entertainers at the center of Friends with Benefits, possess chemistry that informs their sex scenes, while watching the equally photogenic Ashton Kutcher and Natalie Portman kiss and screw is akin to watching two somehow attractive pieces of ham being pushed together. Despite the undeniable appeal of Kevin Kline in nearly everything, he simply isn’t believable, charming, or empathetic as Kutcher’s dad, while Richard Jenkins as Timberlake’s dad expresses all three of these attributes within a single line. And Woody Harrelson’s gay sidekick certainly isn’t free from caricature, but at least the writers of Friends with Benefits know that homosexual males do not have periods (actual line from No Strings Attached: “I love it when we’re on the same cycle!” Heh?) Events happen sequentially with motivation in a way that makes sense for one, while nearly the exact same beats come across as unconnected sequences of half-cooked episodes for the other.
The doppelganger film is simply the temporal collapse of fixed clichés. The mistake is to ever assume that the elements which connect these films are exclusive to each other. The gay sidekick. The parent who is sexually active to a comical degree (because they’re old!). The cushy apartment owned by the charming protagonists. The third act fall-out of the two leads before inevitable reconciliation. Even the very notion of a romantic comedy about casual sex. None of these things are new. Nor is the disaster film, the biopic, or the kids’ movie about talking creatures (though the mall cop movie, it turns out, is rather unprecedented). But clichés are not inherent barriers to quality, they’re elements that cultivate audience expectations. Great genre films surface because of their particular implementation, or tweak, or subversion of clichés. Because a film cannot be reduced to its narrative elements, factors like chemistry between performers or palpably inspired storytelling can make a difference beyond the film’s supposed mirror images.
Justin & Mila & Ashton & Natalie
No Strings Attached has a self-satisfied tone to it that allows the film to proceed as if its central genre-play were somehow an original idea, much like (500) Days of Summer pretended to live in a world without Annie Hall. But if No Strings Attached is (500) Days, then Friends with Benefits is Adaptation.: a film that self-reflexively acknowledges cinematic tropes specifically so that it can ultimately embrace them. Friends with Benefits is certainly far from a work of Charlie Kaufman. But rather than pretend it’s something new, it plays in open dialogue with the old.
Persistent throughout the film is a theme about the authentic vs. the appropriated. When Kunis introduces Timberlake to NYC, she vows to take him to see the “authentic” Big Apple, not those areas appropriated for tourism and manufactured for non-residents. Timberlake, as an editor for GQ and as a cosmopolitan consumer, unapologetically uses street art for his own devices. But the most relentless manifestation of this theme is the film’s postmodern discourse with the romantic comedy that informs the central conflict that arises between the characters: Kunis wishes her life resembled a romantic comedy, while Timberlake thinks giving credence to such manufactured pap would take away from the authentic experience of life itself. Many reviewers complained about Friends with Benefits reducing itself to the Hollywood ending after challenging it, but I can’t see how it could have ended any other way. After all, this talk about “real life” vs. movies is happening in a movie. Even the authentic isn’t authentic!
But the film’s ending isn’t simply the promise of a cliché openly identified as such and planted early on. Friends with Benefits briefly touches upon movie clichés and their relation to our self-identity. For a brief moment during a mother-daughter scene between Kunis and Patricia Clarkson, the iconic image of two couples naked in bed from Paul Mazursky’s swinger comedy Bob & Carol & Ted & Alice (1969) plays on a nearby television. Mazursky’s film was also a romantic comedy, though with that label it would likely be unrecognizable now. But this reference suggests awareness that making a movie about casual sex in 2011 is hardly breaking boundaries. It also speaks to Clarkson’s character, an ex-hippie afraid of monogamy, and suggests that even her countercultural lifestyle was informed by revisited elements of the romantic comedy genre that spoke to her at her time much like the contemporary squeaky-clean Rashida Jones/Jason Segel model speaks to Kunis’s character now. For one generation, movies like Bob & Carol & Ted & Alice and The Graduate were instructive romantic comedies, and while the genre today is undeniably different from how it was then, Friends with Benefits in its postmodern embrace of clichés argues that they work the same way. The same thing sometimes feels different, and sometimes something different is the same.

WHILE MY GUITAR GENTLY WEEPS

Followers